Bhaktamara Stotra - Wikipedia, the free encyclopedia. Bhaktamara Stotra is a famous Jainsanskrit prayer. The name Bhaktamara comes from a combination of two sanskrit names, . There are forty- eight verses in total. The last verse gives the name of the author Manatunga. Overview. Other Jain prayers have taken after these (such as the Kaly. Manatunga composed his stotra (hymn) in the prison. With the completion of each verse, a chain broke, or a door opened.
Manatunga was free when all the verses were finished. However Manatunga probably lived a few centuries before Raja Bhoja of Dhara. He is identified by some scholars as Kshapanaka, one of the Navaratnas in the court of legendary Vikramaditya. An unidentified Sanskrit poet Matanga, composer of . Bhaktamara stotra was composed sometime in the Gupta or the post- Gupta period, making Manatunga approximately contemporary with other navaratnas like Kalidasa and Varahamihira. Bhaktamar Stotra Full Anuradha Paudwal Download ItunesBhaktamara Stotra is a famous. Is it possible for a man to swim across the ocean full of. Transliteration by Ashok Sethi, [email protected] Proof-reading assistance: Surbhi Sethi Translation by Bhagwan Das Jaini. Transliteration Project in progress. Stavan, Bhaktamar Stotra Free Download Anuradha Paudwal. Composed By Acharya Mantunga, Importance of Bhaktamar Stotra, Available in Audio, Different languages Hindi. Download Bhaktamar Stotra . Several spots near Bhopal and Dhar are traditionally associated with Manatunga. Bhaktamara Stotra has been passed down from generation to generation. It is an ageless panegyric. The importance and effectiveness is believed to have increased with the passage of time. Bhaktamara Stotra is recited by many with religious regularity. The original Stotra is in Sanskrit and written in Devnagiri script. The Bhaktamar Stotra has 4. Every stanza has four parts. Bhaktamar Stotra Full Anuradha Paudwal Download MoviesBhaktamar Stotra Songs Download. Shree Bhaktamar Stotra By Anuradha Paudwal Full Audio Songs Juke Box. Bhaktamar Yatra Shri Bhaktamar Stotra By Anuradha Paudwal. Every part has 1. The complete panegyric is formed by 2. It is said that some specific stanzas are miraculously effective for fulfillment of different purposes. Mere touch of his feet frees the beings from sins. He who submits himself at these feet is saved from taking birth again and again. I offer my respectful salutations at the feet of Bhagavan Adinath, the propagator of religion at the beginning of this era. Stotrairjagattritaya chittaharairudaraih stoshye kilahamapi tam prathamam jinendram. The Lords of the Gods, with profound wisdom, have eulogized Bhagavan Adinath with Hymns bringing joy to the audience of three realms (heaven, earth and hell). I shall offer my obeisance in my endeavour to eulogize that first Tirthankar. Balam vihaya jala samsthitam indu bimbam anyah ka ichchhati janah sahasa grahitum. Shameless I am, O God, as a foolish child takes up an inconceivable task of grabbing the disc of the moon reflected in water, out of impertinence alone, I am trying to eulogize a great soul like you. Kalpanta kala pavanoddhata nakra hakram ko va taritum alam ambunidhim bhujabhyam. O God, you are the ocean of virtues. Can even Brihaspati, the teacher of gods, with the help of his infinite wisdom, narrate your virtues spotless as the moonbeams? I am incapable of narrating your innumberable virtues. Still, urged by my devotion for you, I intend eulogise you. It is well known that to protect her fawn, even a deer puts his feet down and faces a lion, forgetting its own frailness. Yat kokilah kila madhau madhuram virauti tachchamra charu kalika nikaraika- hetuh. O Almighty! I am so unlettered that I am subject to ridicule by the wise. Yet, my devotion for you forces me to sing hymns in your praise, just as the cuckoo is compelled to produce its melodious coo when the mango trees blossom. Akranta lokamalinilamasheshamashu suryamshu bhinnamiva sharvaram andhakaram. Just as the shining sun rays dispel the darkness spread across the universe, the sins accumulated by men through cycles of birth, are wiped out by the eulogies offered to you. Cheto harishyati satam nalinidaleshu muktaphala dyutim upaiti nanudabinduh. I begin this eulogy with the belief that, though composed by an ignorant like me, it will certainly please noble people due to your magnanimity. Indeed, dew drops on lotus- petals lustre like pearls presenting a pleasant sight. Tulya bhavanti bhavato nanu tena kim va bhutyashritam ya iha natmasamam karoti. O Lord of beings ! O Ornament of the universe! It is no wonder that he who is engaged in praising your infinite virtues (imbibing the virtues in his conduct) attains your exhilarated position. It should not be surprising if a benevolent master makes his subjects his equals. In fact, what is the purpose of serving a master who does not allow his subjects to prosper to an elevated position like his ? Your divine grandeur is enchanting. Having once looked at your divine form, nothing else enthralls the eye. Obviously, who would like to drink the salty sea water after drinking fresh water of the divine milk- ocean, pure and comforting like the moonlight? As many indeed were the atoms filled with lustre of non- attachment, became extinct after constituting your body, therefore I do not witness such out of the world magnificence other than yours. Bimbam kalanka malinam kva nishakarasya Yad vasare bhavati pandu palasha kalpam. Comparison of your lustrous face with the moon does not appear befitting. How can your scintillating face, that pleases the eyes of gods, angels, humans and other beings alike, be compared with the spotted moon that is dull and pale, during the day, as the Palasa leaves. Indeed, your face has surpassed all the standards of comparison. Your innumerable virtues are radiating throughout the universe- even beyond the three worlds, surpassing the glow of the full moon; the hymns in praise of your virtues can be heard everywhere throughout the universe. Indeed, who can contain the movement of devotees of the only supreme Godhead like you? Kalpanta kala maruta chalitachalena kim mandaradri shikhiram chalitamkadachit. Celestial nymphs have tried their best to allure you through lewd gestures, but it is not surprising that your serenity has not been disturbed. Of course, is the great Mandara mountain shaken by the tremendous gale of the doomsday, that moves common hillocks? Gamyo na jatu marutam chalitachalanam dipoaparastvamasi natha ! Even the greatest of storm that does not effect it. Nnambhodharodara niruddha maha prabhavah suryatishayimahimasi munindra! Your glory is greater than that of the sun. The sun rises every day but sets as well. The sun suffers eclipse, is obstructed by the clouds, but you are no such sun. Your infinite virtues and passionlessness cannot be eclipsed. The sun slowly shines over different parts of the world, butthe glory of your omniscience reaches every part of the world, all at once. Vibhrajate tava mukhabjamanalpakanti vidyotayajjagadapurvashashanka bimbam. O Master! Your beautiful face transcends the moon. The moon shines only at night but your face is always beaming. The moon light dispels darkness only to a some level, your face dispels the delusion of ignorance and desire. The moon is eclipsed as well as obscured by clouds, but there is nothing that can shadow your face. Nishpanna shalivana shalini jivaloke karyam kiyajjaladharairjalabhara namraih. O God ! Your aura dispels the perpetual darkness. The sun beams during the day and the moon during the night, but your ever radiant face sweeps away the darkness of the universe. Once the crop is ripe what is the need of the cloud full of rain. Tejah sfuran manishu yati yatha mahattvam naivam tu kachashakale kiranakuleapi. O Superme Godhead! The infinite and eternal knowledge that you have, is not possessed by any other deity in this world. Indeed,the splendor and shine of priceless jewels can not be seen in the glass pieces shining in the light. Kim vikshitena bhavata bhuviyena nanyah kashchinmano harati natha ! It is good that I have seen other deities before seeing you. The dissatisaction even after seeing them has been removed by the glance of your detached and serene expression. That I have seen the supreme I can not be satisfied with anything less. Sarva disho dadhati bhani sahasrarashmim prachyeva digjanayati sphuradamshujalam. O the great one! Infinite stars and planets can be seen in all directions but the sun rises only in the East. Similarly numerous women give birth to sons but a remarkable son like you was born only to one mother; you are very special. Tvameva samyagupalabhya jayanti mrityum nanya shivah shivapadasya munindra ! All monks believe you to be the supreme being beyond the darkness, splendid as the sun. You are free attachment and disinclination and beyond the gloom of ignorance. One obtains immortality by discerning, understanding,and following the path of purity you have shown. There is no path leading to salvation other than the one you have shown. Yogishvaram viditayogamanekamekam jnanasvarupamanmalam pravadanti santah. O God ! After having seen you in different perspectives, monks hail you as: Indestructible and all composite, All pervading, Unfathomabel, Infinite in virtues, Progenitor (of philosophy), Perpetually blissful,Majestic, having shed all the karmas, eternal, Serene with respect to sensuality, Omniscient in form, and free from all vices. Dhatasi dhira! shivamarga vidhervidhanat vyaktam tvameva Bhagavan! O Supreme Godhead ! The wise have hailed your omniscience, so you are the Buddha. You are the ultimate patron of all the beings, so you are Shankar. You are the developer of the codes of conduct(Right faith,Right knowledge and Right conduct)leading to Nirvana, so you are Brahma. You are manifest in thoughts of all the devotees, so you are Vishnu. Hence you are the Supreme Godhead. Tubhyam namastrijagatah parameshvaraya Tubhyam namo jina! O Master of this world ! O Lord supreme of the three worlds ! O eradicator of the unending cycle of rebirths ! Doshairupatta vividhashraya jatagarvaih svapnantareapi na kadachidapikshitosi. O Supreme ! It is not surprising that all the virtues have been packed into you, leaving no place for vices. The vices have appeared in other beings. Elated by the false pride, they drift away and do not draw closer to you even in their dream. Spashtollasat kiranamasta tamo vitanam bimbam raveriva payodhara parshvavarti. O Jina ! Sitting under the Ashoka tree, the aura of your sparkling body gleaming, you look as divinely splendid as the halo of the sun in dense clouds, penetrating the darkness with its rays. Bimbam viyadvilasadamshulata vitanam tungodayadri shirasiva sahasrarashmeh.
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